Cioran: Aphorisms as Antinatalist Witness
Emil Cioran's aphorisms offer a unique, literary testimony against procreation, diverging from the systematic arguments of contemporary antinatalism.
Sartre, Camus, Kierkegaard, and the absurd. Essays on the existentialist tradition and its uneasy relationship with both nihilism and hope.
Emil Cioran's aphorisms offer a unique, literary testimony against procreation, diverging from the systematic arguments of contemporary antinatalism.
Pronatalism is not a natural impulse but a constructed ideology. This essay unpacks the cultural, religious, and economic machinery that coerces procreation.
If God is all-loving and all-powerful, how can we justify creating new beings into a world rife with suffering? This essay questions theological defenses of procreation in light of the problem of evil.
Is non-existence preferable to a life of absurdity? We pit Camus, Sartre, and Cioran against each other on the question of birth.
David Benatar’s asymmetry argument posits that coming into existence is always a harm because the absence of pain is good, but the absence of pleasure is merely not bad. This essay critically examines his argument.
To be born is a calamity. We explore Emil Cioran's radical pessimism and the literary expression of antinatalism in his aphoristic work, "The Trouble with Being Born."
Pronatalism is not a biological imperative but a deeply ingrained ideology. This essay unpacks the cultural, religious, and economic machinery that treats procreation as a default setting for human life.
Derek Parfit's non-identity problem challenges the belief that creating a person can be morally wrong, posing a significant hurdle for antinatalist arguments that rely on the concept of harming an individual by bringing them into existence.
Rising rates of mental illness and alienation in late modernity are not merely social or political problems; they are existential symptoms of a condition that antinatalist philosophers argue is inherent to conscious existence itself.
This essay critically examines theological defenses of procreation in light of the problem of evil, questioning the myth of a benevolent creator.